All a man needs out of life is a place to sit ‘n’ spit in the fire.

Category: Faith and Wisdom (Page 4 of 6)

You’ll probably find something here to offend you, but you’re just as likely to find something to inspire.

Organized Religion and Cookies

We’re back in a new chat with Jesus. Welcome back everyone, and Jesus – how have you been?

J: Not good, not good at all. I’m a bit distressed with this organized religion thing.

I: What do you mean? I thought that was an invention of yours.

J: *looks askance at interviewer*

I: *defensively* What?

J: Look, I was the original anti-established organized religion guy. Geez, I came here to tear down the temple, remember? My goal was to tear it all down and – well not so much tear it down as re-purpose it – wait.. let me think for a bit.

Okay, here’s a good analogy. Let’s try this on for size.

Let’s talk about warm chocolate chip cookies, shall we?

I: Oookay… I’m listening

J: Good, let’s think of the institution of the Church as a big warm chocolate chip cookie. Let’s think of them all, all the churches like that – all big warm chocolate chip cookies. The Catholic church, the biggest Christian denomination founded in my name has this huge honking warm gooey chocolate chip cookie and it’s going stale. They’ve stirred and baked this enormous cookie and what do they do with it?

I: I’m kinda lost with the whole cookie thing.

J: Sigh, cookies? Cookies are love, dude. Cookies are love. You’re killing me.

So you’ve got this huge cookie. What are you going to do with it? I’ll tell you what I did with it. I starting breaking off pieces and handing them out to people.

Breaking – it – apart. You got that?

Every time I went to temple, I’d shove some pieces of it in my pockets to take to the sick, outcast, and the forgotten. The tough thing about it was, I couldn’t sneak much out, but to some of the people living on the outermost fringes of society, a crumb of the stuff was pure gold. It made me feel really good to be able to brighten their days and bring them some morsels from time to time.

I: Did they really have cookies back your day?

J: Again, love, dude – love. Cookies are metaphors for love. The church is supposed to be a manifestation of love, therefore it’s like a cookie, best eaten with a glass of warm milk.

So I’m all, ‘Tear down this temple and I will rebuild it in three days’, but that’s not what I said. I said to tear it down and feed it to my hungry brothers and sisters, then we would return and rebuild it in three days. It’s another metaphor. Love and cookies work best when shared freely. Cookies, when kept to yourself, just get moldy and nasty. It gets stale and old and rotten, then you spend all your time trying to keep it from getting nastier, preserving it, putting it in the freezer, protecting it from harm. If you’d just eaten it when it was warm you would have always had fresh cookies. You see it’s not ABOUT the cookie, it’s about sharing the cookie, using the cookie.

The problem was that when I spoke about these things, you all whipped out your little notebooks and wrote down: "Must make cookies. Cookies are sacred. Cookies are the key to everlasting salvation." And you all went off and made little cookie shrines in my name (like I hadn’t seen that before, sheez). Look, it’s for e-a-t-i-n-g. *mimes putting a cookie in mouth, chewing*

But when my hungry brothers and sisters came to taste the cookie, you brushed them off saying, "No, no, no, you mustn’t touch the sacred cookie. That’s one of the blessed mysteries of the church and you went back to the fabrication of more cookies on display under glass."

You can see how it’s a little frustrating. I was the original destroyer of organized religion. I’m not for it. I wasn’t for it. I was a disruptive force, a sacrilege, a heretic, and a subversive influence.

I like to think I was the mad subversive cookie baker.

And I’d hoped you’d all get giddy with cookie baking and serving and just go crazy dishing them out to the corners of the world. Some of you did, God bless you, you got it, but there’s a whole bunch of you who didn’t. I hoped that you’d search out the most lost, the most hungry, the most unloved and offer them a piece of your cookie, and say, "You look hungry, here’s a plate of warm cookies and milk. Best eaten now. We can always make more. Don’t waste your time preserving them."

Get to it man, get to it!

The Big One: Sin

I: (Clapping)  Welcome back to our show.  We’ve got a real doozy scheduled here today.  Since it’s November sweeps, we’re finally going to have the show that you’ve all been waiting for.  Jesus is here to give us the low down on what the bad stuff is?

J: What would that be?

I: Why, sin, of course.

J: Oh, that.

I: So, Jesus, would you like to tell us what it’s all about?  What is sin?  What are we not allowed to do?  What do you consider bad stuff?

J: Hmm.  Well, you’re all sinners, and you’ll never hope to not be.  Got it?  Okay, good, that’s our show.

I: (sweating) Umm, Jesus, don’t you have any more than that?  We’ve got a half hour to fill here.  I thought there would be more.

J: (smiling)  A-ha, gotcha.  I had you going there, didn’t I?  Sorry, that’s my slightly impish human side coming out.  Sorry, really, I’m sorry, but there’s some truth to what I just said.  Sin is simple, and there’s nothing necessarily wrong with it, in that it is a state from which there is no possible escape.  Sin is your natural state of being.

Now, before everybody despairs, I just want to say, it’s okay.  The test is graded on a curve.  Sin is relative.  Since nobody is perfect, everybody is imperfect, and since everybody is imperfect, you only have to do the best you can.

So what is the best I can?

I: That’s what we all want to hear.

J: I got an email the other day.  It’s pretty typical, really.  It’s one of the multitudes of morally righteous, outraged, “Our society is going to hell in a hand-basket if we don’t corral these wicked people”  style diatribes.  The basis of the email was indignation at the Georgia Tech’s hosting of some sort of Gay and Lesbian fair.  It detailed all the typical propaganda points of distasteful ways in which this group of society lives its life:  Anal sex, condom use, partners, piercings, flamboyant dress, everything that could possibly offend the conservative portions of society about how “bad” and “evil” and “distasteful” these people are.  It detailed how superior are the good and God-fearing among you.  How could you not be good?  You’re offended by this perversion.  Bravo, you are special.

I: I’m sensing sarcasm.

J: You bet your sweet ass!  Nothing irritates me more than this form of moral superiority.  Look how bad and corrupt these people are.  Look how great and good and pure I am because I’m not doing those things.  In fact, I’m defending the “righteous” way, but telling everyone how bad these people are and warning them to not send their children to such a corrupt and despicable school.  Imagine, trying to understand our fellow humans, bridge a cultural gap, and bring one another closer in brotherhood.  The nerve.

No, sin, is a state in which you all live.  It’s not bad per say, but sin is something that refers to a lost opportunity, a  lost opportunity to do something good, not not doing something bad.  Purity isn’t abstinence.  Purity isn’t temperance.  Purity isn’t what you don’t do.

Example:  instead of judging gays and lesbians and any “other” that offends you, why don’t you go with love and get to know them?  A lot of people in this outcast community live difficult lives.  They either have to hide who they are, or live it out in the open, in your face style.  They are starved for love and acceptance and have been burned so many times they attempt to beat you to the punch, so to speak.  I reject you before you reject me.

Why not do the contrary thing?  You are trying to offend me, but I love you anyway.  I accept you.  Let’s find common ground.

Sure, a promiscuous lifestyle isn’t very good for you, health-wise or emotionally, but neither is being fat, an alcoholic, or intolerant.  Sin is the thing over which you trip, but not tripping in an of itself isn’t the point.  Show me a person who never tripped in his life, and I’ll show you someone who didn’t do anything.  I’ll show you a person who wasted his life.  Now that is what really offends me.

Want to know what offends me?  Go to church every Sunday, live a quiet comfortable life without offending anyone, without helping anyone, without taking any risks.  Live a good life of piety and with the self-satisfaction that you are a “good” person because you’ve done no wrong.  That offends me.  Bigtime.

Show me a gay man who has gay sex with his partner and marches in a gay pride parade and works in the Mission District of San Francisco in his free time, who fights for the rights of AIDs infected children to be adopted by loving gay couples, who is kind to strangers and invites them into his home, and I’ll show you someone who’s doing what he should be doing.  He loves his significant other.  He’s committed to love and  inspired by it to reach out to others and help them.  He doesn’t worry about himself and what people will think, or what the laws say about his rights with his significant other, or what laws say about gay couples adopting, or the multitudes of slights both big and small that he has to deal with every day by virtue of being a minority.  Does he have love in his heart?  Yes?  Well then, forget the fact that his lifestyle offends you.  Get over it.  It doesn’t bother me, why should it bother you?

I: But, Jesus, not to disagree with you, but are there some things that are absolutely right and absolutely wrong?  I mean isn’t moral relativism the slippery slope to decay and decadence and ultimate destruction?

J: (big booming God voice) Yey, verily, I shall rain fire and brimstone upon your sinful cities and wipe them from the face of the earthly kingdom.  I shall purge your wickedness so that I may be satisfied.

I: (silence)

J: (haha) Got you again.  *reaches for the bowl of cocktail nuts and pops a few* No, dude, that’s Old Testament stuff.  *munching* Look, the Divine Creator got a good healthy dose and appreciation of sin when he sent me.  Dad, just couldn’t figure out why you guys keep running around in the dark beating on each other when you were scared.  He said to me once, ‘Son, I created them.  I used the universe to breathe life into that which was devoid.  They didn’t have any right to exist, but I gave them a gift.  Why do they wail and gnash their teeth so?  Why do they not give thanks to the cosmos for birthing them?  Why does this not inspire them to greatness?’

And I said, ‘Dad, you don’t understand sin, do you?  I think I need to experience what the universe is through their eyes.  I need to feel their pain, their doubt, their limited state of being.’

So, I did.  I experienced it all: doubt, fear, and death.  I think I get what it’s like, which is why I’m here today.  Don’t worry about sin.  It’s your perpetual state of being.  It’s simply a condition under which you all live.  If it is a universal constant to the human condition, that is, it applies to EVERYONE, it is irrelevant.  Sin doesn’t matter.  Forget about it.

So, parents, if you want the best for your children or yourselves, embrace those that offend you.  Get to know them, take the opportunity to share in love with those that might be having a tough time.  Purity isn’t “not drinking” “not having sex before marriage” “not doing drugs” “going to church” and “not being gay.”  What I want for you is for you to be honest with yourselves and try as hard as you can to love the other no matter how much they offend you.

Love them EVEN when they are trying to kill you.  I mean, really really really LOVE them.  Feel it down in your bones, not as a sacrifice, but as a joy.  When I got nailed to that cross and I said, “forgive them Father for they know not what they do.”  I wasn’t saying that for my sake, like, ‘Look how holy I am, I can forgive those that would kill me.’  No, I was making a plea to the Father for them to feel just for a brief instant in their lives the love I felt for them at that moment.  For if they could feel it just for a second, if they could feel the rapture of it all, then they would realize that sin is irrelevant, and that before they got to know me, their lives were wasted on fear and hate and idle gossip, pettiness, and intolerance.  If they could have just for a second accepted that love and allowed themselves to be remade by it, then there would be no thing too hard, no mission too difficult, and nothing in the universe that did not bring them joy.

Peace out, my brothers and sisters.  I love you ALL.

Jesus on Steroids

I: Welcome back everyone.  We’re here with Jesus in our studio for our continued discussion on topics of the day.  He’s agreed to speak candidly with us on a variety of subjects.  So, without any other introduction, let’s begin shall well?

J: Sounds good to me.  Lovely to be back.

I: Lots of things have changed since back in the day.

J: Yeah, why back in my day, we didn’t have all this stuff that you have today.

I: Do you think the nature of sin has changed much?  I mean, are we tripping over the same stuff that we tripped over before.

J: Well, sin hasn’t changed at all, not one bit.  In reality sin is just a missed opportunity.  I’ll leave it there for now, because I think we have sin scheduled for a later show, right?

I: Yeah, that’s next I believe.  Really looking forward to it.

J: But no, sin has not changed just the stuff you trip over.  You could say the vocabulary is different, but not much else.

I: Okay, then one of our viewers wrote in with the following question: “Dear Jesus, I think you are the bomb.  Yo.  I am a high school student and I play football.  I have been pressured to use steroids.  I told them I wouldn’t do that stuff, but I’m not very big, and everyone else is doing it.  What should I do?”  Travis from Ft. Worth, TX.

J: Oh, man, dude, that sucks.  I really feel for you.   I know how Texans love their football.  Well, you know my advice is to not do the ‘roids.  That’s an easy one.  But how do you justify it?  “Why?” is the bigger and more important question.  Let me pull out the tactic of one of the guys with whom I had/have the most fun, Socrates, and begin with another question.  Why do you play football?  And since Travis isn’t here, I’ll direct the question to our studio audience.  Why do you play football, baseball, or any game?

I: Okay, you there sir, in the back.  Stand up and say your name and where you’re from.

Guy:  I’m Steve from Orange County.  In the words of Vince Lombardi, you play to win.  That’s it.

J: Steve, you are right, Vince did say that and you know I always hate to disagree or directly contradict any of my children, but in this case, there’s no way around it.  Vince was wrong, and so are you.  Sure, winning is fun.  When you compete in a sport, winning feels better than losing, sure.  I know that.  But my question, was, why do you play football? Err, sorry, emphasis should be on the word “play.”  Why do you engage in the activity of football.

Steve: Hmm, I’m not sure I understand the question.

J: Not many people do, Steve, not many people do.  Let me do my best to communicate what the point of all this is, what the point of all games, competitions, jobs, roles, anything and everything that you could possibly do in your life.

Let me re-ask the question.  What is the point of playing baseball?  The correct answer is the simplest.  “To be the best baseball player I can be.”  What is the point of playing football?  “To be the best possible football player I can be.”

So, what does that entail.  Does that entail taking steroids?  Are steroids prescribed by the commissioner of baseball (well, he sorta did, but I’m not gonna go there).  They are not part and parcel to the sport of baseball, not part of the public persona, not an acceptable part of being a baseball player.  If you take steroids, you must hide it.  You can’t owe your home runs to HGH, or whatever.  You can’t say, my league leading sacks were a result of the extra pure steroids that I got from my pharmaceutical company.  Thank you Jesus, and thank you Pfizer, for making me this year’s home run king.  You don’t wear their logos on your uniforms proudly detailing all your drug enhancements.  Now, would you all agree that that’s not acceptable?

So, what do we have then?  Baseball and football players who are hiding who they are, lying to be better at a sport that they have no interest in truly playing, that they have no true interest in being.  They want to be winners or rich or superstars, not baseball or football players.  Let’s be clear about that.

It is as stupid a question to ask: What is the point of the game of baseball? and answer “winning” as it is to ask: What is the point of life? and answer it with “dying.”  Dying is not the point of life, but it will come to you.  Winning or losing is not the point of baseball.  But they will come to you.  Forget about death.  Forget about winning or losing.  They are all limiting, irrelevant conclusions to that thing which you do and do with gusto.

What is the point of life? What is the point of being born?

The point, my friends… wait for it, wait for it – is to be fully alive.  To be what you were meant to be, and be it, fully and completely and wholly.  If you are gifted with the talent and determination to play baseball, be it.  Play baseball, be that player that practices his heart out, that runs out the infield grounders every time, to be at second base before that outfield fly is caught, to hustle, and play every out whether it’s the beginning or the end of the game, whether you’re behind or not.  The purpose of being a baseball player is to play. If you lose your way and believe that winning, or earning, or spending, or getting, or beating, or any other -ing that isn’t being is the point, then my friend, you’ve lost your way, and you will not find fulfillment in anything you do.  It saddens me, for sure, when I see Rafael Palmero losing a few steps and resort to steroids.  It saddens me when he forgets he’s a ballplayer I loved to watch.  I’m there at every game, by the way.  I love baseball, which is why I’m answering Travis’ question with baseball instead of football.  Sorry, I’m a baseball fan, and if you have any doubt about it, I have only two things to say.  Red Sox.  White Sox.  My own little brand of humor.

Anyway, I love to see and feel the joy of you doing what you do.  I came to see ballplayers playing ball, and it saddens me when I only find winners or losers or Yankees…*chuckle*  I’m kidding, I’m kidding.  I love the Yankees too, but they need some ballplayers for sure.

You’re all winners to me when you’re doing what you were meant to do.

So steroid use? Yeah, sure there’s nothing inherently wrong with steroids or that stuff, but I have to ask you:  Why don’t you love the game of baseball?  If you think that you have to cheat on a test to get ahead in school, or because everyone else is doing it, I ask:  Why don’t you love learning?  If you think that you have to fudge the numbers on your sales report to impress the boss and get a raise, I ask: Why don’t you love your job?  If you steal or cheat or lie or any of the multitude of small things you can do to get a leg up on your competition, I ask you:  Why don’t you love your life?  What have you got against being fully alive?

It’s okay, really, my only true wish for everyone is for them to be truly, madly, stunningly, deeply, passionately, and crazy in love with what they do.  Don’t do something for the result you might get out of it.  Don’t do something because you want to win.  Do that thing because, and only because, you love doing it.

The outcome will take care of itself.

Peace out, my brothers and sisters.

Obedience – Don’t be a Sucker

From our ongoing chat with Jesus.

I: Welcome back, Jesus.  We’re glad to have you.

J: Good to be here.

I: Hey, Jesus, I wanted to ask you about Obedience.  It seems to be all the rage now.  “Be obedient” be Christ-like.  Submit to authority, go with the flow. etc.  It’s seemingly in vogue these days, and I’d like to get your take on it.

J: That’s cool, man.  Let me just begin by saying.  I wasn’t obedient.  Oh, sure to the Father, but here in meatspace?  Absolutely not.  Obedience is a precious thing.  You don’t give it out to just anyone.  It’s yours and yours alone.  I mean, that’s one of the cornerstones of the universe – free will – you own it, it’s yours, but don’t try to get out of it either.  ‘I was just following orders’ didn’t work for the Nazi’s.  It won’t work for you.

Frankly I don’t want you to be obedient.  I want you to rouse the rabble, shake the dust off of institutions, kick hypocrisy in the gut, make those in authority answer to justice.  Keep it real.  Make the world a better place.

I really don’t know where you people got this *^$&…. pardon me, can I say that?

I: Um, no.  Don’t worry, you don’t mind if we bleep you, right?

J: Sure no problem, I thought we were on cable.

Where was I?  Oh, yeah, I don’t know where a good many followers got the idea that being Christian means just going with the flow, being obedient, passive, and peaceful.  What part of the Passion seemed peaceful to you?

I: Um, none of it?

J: Absolutely right, but I had an agenda and that agenda was to break down, or at least show how confining the old social religious structures were.  I tore down the temple and fed it to the people who were starving.  And they were starving, starving for inclusion, love, acceptance.  They were subjugated by an authority that didn’t serve them, and worse yet, devalued them.  I got waxed because I was dangerous, not obedient.

Actually, it’s kinda funny, Mom always said my mouth would get me in trouble.  I understood her preoccupation, but it’s weird how she was right, isn’t it?

Well, there you go.  Obedience is wack, man.  Are the kids still saying ‘wack’?

I: I think so, perhaps it’s faded a bit from the popular lexicon.

J: Now, since I am trying to be less obtuse these days, I’ll just leave you with this caveat:  Obedience is truly a hugely important trait/gift/virtue.  Be very careful to whom you give it.  I gave it to a higher calling, my vocation, my mission.  I did not rest my obedience in the hands of men, although I am perhaps a special case.  You know, you all have to place at least some measure of obedience in the hands of those that guide governments, churches, etc. but, all I can say is this:

Give it begrudgingly – very begrudgingly

Peace out.

Jesus on Foreign Relations

I: Welcome back again.  We’ve just got a ton to talk about, and since Jesus seems to be indulging us, we’re just going to keep right on rolling.  J, I’ll be blunt.  What do you think about Pat Robertson’s comments about el Presidente, Hugo Chavez of Venezuela?

J: What do you mean, ‘what do I think’? I can imagine you want me to condemn Robertson for making such a comment, or perhaps you want me to justify them because he’s a ‘Man of God.’  Maybe you want to see me squirm. Or maybe, just maybe you really want to know the answer.  What is the Truth?

I:  – That last one.

J: Okay, I’m in a good mood, so I’ll just spill it all out.  You people, and I mean that in the kindest of all ways *rolls eyes*, have this tendency to… um, I don’t know, screw up.  You make mistakes.  You act in thoughtless selfish ways.  You get lost in your anger and fear.  But hey, you know, it’s okay.  Well, not okay okay but you know what I mean.  It happens.  Look, if I ever wanted anything done around here, that is, if I had to employ you in beneficial service of human-kind, and I waited for a perfect person… well, let’s just say, I’d still be waiting.  No, I’ve got to pick the flawed to serve.  Dr. Martin Luther King Jr., one of my favorites, I’ll never forget what he said to me, ‘Jesus, I’m not worthy.  I can’t serve you.  Why did you pick me?  I’m a poor poor man.’ 

I laughed in his face.  ‘Martin,’ I said, ‘I’ve been looking for someone for 400 years to help out with this slavery/apartheid thing, and where’s that gotten us.  I’m afraid you’re the best we’ve got.  Sometimes you go to war with the army you have, not the army you want.’  Apologies to Rummy.  ‘But seriously, Martin, if we don’t do something about life in America, right now, we’re going to lose another generation.  You can do something about it right now.  Sure, you’re not perfect, but at this moment, you’re the best.  You’re the best chance of helping me fulfill my promise.  Won’t you help me Martin?’  So I ended up saying Martin, I need your help.  Don’t give me that crap about how you’re not perfect, or you’ll screw it up, or whatnot.  I need your help, and I think you can do the job.

What can you take from that?  Well, for one, the Son of God asking for help?!  I mean comeon.  That’s heavy.  I may be the Son of God, but I have an ego the size of some quantum particle you haven’t discovered yet.  I ask for help every day.  I’ve asked you all for help.  You can respond in a variety of ways.  You can ignore it, say no you’re too busy, cry about how you’re not worthy, or just suck it up and make it happen.

And how does this all relate to Chavez, Robertson, and foreign policy?  First of all, if you fix on what I’ve been saying, you’ll notice that I promote, not demote.  Robertson and Bush and the US State Department have a big beef with Chavez right now.  I’ll grant that he’s been a agitator.  He’s no angel, let me tell you, but he has done some good things.  He’s sponsored Cuban doctors in South America in medical programs for the poor.  He’s helped the poor in his own country.  He’s forging an alliance with an isolated and ravaged country.  Maybe his motivations are wrong, but the best thing any person in the US State Department can do right now to steal his thunder, his rhetoric…

Give him a round of applause.  Hey Hugo, I like what you’re doing down there.  We stand with the people of Venezuela, and congratulate a leader like you for your concern for the downtrodden and mistreated.  Is there anything we can do to help?

Is it naive?  It won’t work, you say?

Like what you’re doing now is working so well, right?

Peace out.

Into Each Life…

The big fat obnoxious drops started to fall slowly.  They
landed with metallic thunks, like little bombletts, crashing and
splashing on the exterior of my car.  They impacted noticeably,
and I swear, for a second I thought it was hail.  These were 15
kiloton raindrops.   

At first they came in a halting fashion, as if unsure of their target,
but soon I was in the mist of a rain of terror upon a civilian
population.  I could barely see a few feet in front of the car,
and traffic slowed to five miles per hour.  And my music – I
couldn’t hear my music, lost as it was in the cacophony of the attack.

As
I inched up to Calle Simón Madera, I hesitated, seeing that it was no
longer the Calle Simón Madera, but El Río Simón Madera.  I made a
decision to turn and attempt to ford it.  How bad could it be?

The
water was half-way up the door on my little Ford Focus (or so it
seemed).  I quickly followed a larger SUV in front of me, taking
advantage of his wake to edge the water away.  It worked, until he
decided to stop and slowly make a left turn.  Arrgghh,
please oh please please, don’t stall, little car.  I don’t want to
deal with this now.  I’m stupid, I admit it, but just don’t
stall.  Mr. SUV made his turn and I continued on. 

I breathed a sigh of relief.  I never realized what that little car was capable of.  Now I know.

I
sat down at my desk and began to work, when my cell phone rang. 
Hmm, out of state area code.  Who could be calling me? It was my
good friend Dave.

"Hey Dave, what’s up?"

"Nothin’ much, man, just thought I’d give you a call and touch base.  It’s been a while."

"That’s
great.  It’s good to hear from you."  And there we were,
chuckling and carrying on.  He mentioned that PowerBall was up to
220 million dollars.  We talked about the small risk of a  $1
investment with a $220 million payoff.  It just might make sense.

"Hey,
Dave, what would you do if you won?  You’d take it in a lump sum, right, so
that leaves you with about $100 million.  What do you do with your
life?  Do you still play in the orchestra?  Do you buy the
orchestra?  What in the world would you do with your life if money
was irrelevant?"

"Nothing.  I’d probably watch a lot of TV," he chuckled.

"Play
with the kids, take trips?  Hey, you could start a business. 
Would you start a business?  Would you compose?  Would you
start up a music foundation, or some sort of foundation for the
arts?  Would you donate money to the orchestra?"  I was
ratta-tat-tating him with a million questions.

"I’d buy a plane, take flying lessons, and travel around.  That’d be cool."

From
there we moved on to other things, difficulties of running a business
in Puerto Rico, poor economy, difficult market.  He asked me where
I would go if I left Puerto Rico. 

"I’ve thought a lot
about Colorado.  I’ve read the the tech industry is booming
there."  I was also thinking about the cooler weather, cheaper
cost of living, and outside recreation opportunities.  Colorado
has seemed to me, from afar at least, to be a perfect blend of
mid-western hospitality, urban sophistication, and culture.  Bah,
but what do I know.  I’d have to try it out.

"Why do you stay in Puerto Rico, if it’s that bad?" he asked innocently.

"Well,
it is bad, that’s for sure."  I paused, unsure of the words or
what I was actually feeling. "It’s just that there have been
opportunities here I have shaped me in ways that I never would have
realized."  Serendipity is a word that comes to mind.  It’s
not that suffering for suffering’s sake is a good thing, but sometimes
you don’t know what you’re capable of.  Sometimes when life is
comfortable, you don’t seek out those itchy contagions that cause you
to scratch.  In the Midwest of the US, you can just blend in,
carry on with your life, and if social activism isn’t your natural
inclination, you can happily avoid it. 

In Puerto Rico,
it’s in your face 24/7.  Between the projects, the despair of the
fatherless youths, and the poor public education, problems
abound.  They affect every strata of society, and unless you are
among the super-wealthy, you’ve no way to avoid it.  So, you’ve
got two choices, do nothing or do something.  Doing nothing takes
more energy that it does in the US, of that I can assure you.  The
flip-side is that doing something is a bit easier.  And doing
something, opens up one of the possible ways that we as humans may
grow.  I wouldn’t be the person I am today if not for Puerto
Rico.  I’ve a long way to go, and I am still not enchanted to be
living here, but I know Puerto Rico, I know its culture, I know its
problems, and I know its spirit, and I’m sure that this is where I’m
supposed to be right now.  I’m also sure of one other thing.

I know what I’m capable of.

Interview with Jesus Part II

…And no philosophy, sadly, has all the answers. No matter how assured
we may be about certain aspects of our belief, there are always painful
inconsistencies, exceptions, and contradictions. This is true in religion as
it is in politics, and is self-evident to all except fanatics and the naive.
As for the fanatics, whose number is legion in our own time, we might be
advised to leave them to heaven. They will not, unfortunately, do us the
same courtesy. They attack us and each other, and whatever their
protestations to peaceful intent, the bloody record of history makes clear
that they are easily disposed to restore to the sword. My own belief in
God, then, is just that — a matter of belief, not knowledge. My respect
for Jesus Christ arises from the fact that He seems to have been the
most virtuous inhabitant of Planet Earth. But even well-educated Christians
are frustated in their thirst for certainty about the beloved figure
of Jesus because of the undeniable ambiguity of the scriptural record.
Such ambiguity is not apparent to children or fanatics, but every
recognized Bible scholar is perfectly aware of it. Some Christians, alas,
resort to formal lying to obscure such reality.
– Steve Allen, comedian, from an essay in the book “The Courage of
Conviction”, edited by Philip Berman

We got such a great response from the last informal chat with Jesus, we decided to follow it up with a second more formal part – well formal in that there will be questions, and we hope answers.  Jesus was very forthcoming last time, so we’re hoping to get a window in on ultimate Truth today.  Keep your fingers crossed folks.

I: Jesus, it’s nice to see you today, err I mean, ‘Jesus, the Savior, it’s nice to see you today.’

J: “Haha, that’s a good one.  (Jesus wipes a tear from his eye.) Whoo, *chuckle*.

I: So, Mr. Christ.

J: Call me Friend.

I: So, Friend, we on this planet have some burning questions for you.

J: Shoot.

I: We’re hoping you can clear up some things for us.  Maybe give us an update on your last best seller, “The Good News.”  I know you’re working on a sequel, but we’re hoping maybe you can give us a peak.

J: Be glad too.  In fact, it’s not so much a sequel as a 2nd edition.  It’s different of course, but all the basic information is there.  It’s just that it’s been nearly two thousand years, and a lot’s changed since then.  I thought an update was in order.  To some of your readers it will all seem new.  I’m trying to really get the message across to this modern age of good people who are looking for a purpose.  It might be considered a self help book, but I think if you look closely, it’s really an “other-help” book.

I: That’s interesting, care to give us an example.

J: Sure, yeah it’s super interesting and once you get it, very enlightening.  The other day, one of my children was walking into a gasoline station.  As he stepped toward the entrance, he realized he’d not looked at the pump number… you know, so he could have the cashier activate it once he stepped inside.  He strained his neck trying to figure out what pump it was, but couldn’t quite see it.  Suddenly, another of my beautiful children, a homeless man, offered that it was pump number two.  The homeless man was looking for a few cents of course, and I noted that the first man didn’t have any cash on him… which was okay.  So the first man offered him a thanks, paid for his gas, and left thinking of the homeless fellow who’d watched him intently and offered up the very thing he needed when he most needed it.  The gasoline buyer took with himself a beautiful lesson about what it means to be human, for what we are predestined, and why we exist.

I: for each other?

J: Yup, you got it.  That’s it.  Nothing more complicated or simple than that. Find a way to help.  Promote.  Don’t demote.

I: That’s a nice story.  So that’s a glimpse of what we’re going to see in the 2nd edition?

J: I think so.  I have to get with my editor.  I’m either too wordy or not wordy enough.  I never know the right balance.  I love you all, but sometimes you’re a confusing audience, and I love that by the way.  Many pore over every word looking for meaning, losing the forest for the trees.  Others just skim over parts that they think aren’t important.  As a result, I’m going to go with an old standby – the parable – it worked two thousand years ago, I think it will be successful in this age.  People seem to respond to stories very well.  I guess I just need to update them to make them more relevant.  Not a lot of people are farmers and fishers today, so that’s one area we have to update.  It is coming along nicely, though.  I think people will really enjoy it.  And for God’s sake (*chuckle*), don’t fight over it.

I: Thanks for talking with us today.  Stay tuned to this channel for more of our chat with our Friend, Jesus that cat from Nazareth.

J: Thanks, appreciate the opportunity.  Peace out.

Baptism Ewww

I was wandering as I usually do.  I don’t mean to, it’s just that after such stressful weeks, going to church on Sunday is an opportunity to sit quietly with my family.  I’m not answering phone calls, programming, submitting proposals, configuring equipment, not having the TV on, toys, scrambling everything up into a mish mash.  No, I just get to be quiet and there’s no escape.  It’s nice.

As is usual with my church time, I am somewhat disconnected from the experiences of my fellow parishioners.  I know what it is to think differently, to be different, but I still enjoy the perspective and insights that such a burden provides. 

So I wander.  I wander into the minds of others, poking around, taking snapshots.  I was a mental tourist today in church.  The theme of today’s excursion?

Baptism.

My first stop on the mad dash trip was into the minds of those that are not now and have never
been Church-goers, some of whom sprout a full plumage of disdain at
the mere mention of religion. 

"Ewww.  I don’t believe in organized
religion.  I think you’re all full of it, and you’re ruining America."

"Haha," I chuckled with my guest, "that is a distinct possibility."  We passed the time most enjoyably and when it was done and we had said our goodbyes and thank-you’s, I was reluctant to take my leave.  They are a good sort, a tad inflexible, but I don’t hold it against them.

My next stop was a little closer to home.  Familiarity breeds contempt, I said to myself, so let’s take a new look through fresh eyes.  I peered into the scene unfolding right in front of me.  There it was, the ritual, the pouring of the water, the snapshots, the frilly little outfit, everybody in their Sunday best, the priest anointing with oil, saying prayers, the parishioners mumbling their acclamations self-consciousnessly.

And there was the baby, oblivious to it all.

What is this magic that is being performed over me, the baby seemed to ask?  Is Baptism magic, divine magic brought to bear upon a young-ling in order that he may be good, that he may have salvation? 

Once the act was complete, the sigh of relief was almost palpable.  It was a sigh that this child is now protected with his aura of Christly force, that he is now brought into the fold, into the arms of God that the devil may not snatch him up and to do evil.

This is how many people see Baptism, a magic incantation and pouring and anointing.  But its true purpose has been forgotten.  I closed my eyes to remember, to journey back, to look with new eyes on an old scene.  My mind flashed over my own children.  I paused to remember how I held them when they were so tiny, how Laura and I (but mostly Laura) rushed to them when they would cry.  You are not alone in this world.  Just thought you should know. 

You see, we have forgotten.  We’ve buried Baptism so deeply in abstractions that we’ve forgotten its true spirit, its true meaning.  We’ve abstracted God to such a degree that we think he does stuff for us, that by chanting prayers and rubbing oil, we’ll all be saved or we’ll have something more than what we have now. 

What do you need anyway?

In my continuing philosophy of "things are no more than what they appear", I tell you this:  the rubbing of the oil is the touch, the gathered people are the presence, and the prayers are the solace of a soothing voice.  Tu estás acompañado, you are not alone, you are accompanied on your journey through your life. 

Have you ever heard stories of little babies of Christian families that have died soon after being born?  Priests and ministers are on call to Baptize these little souls so that they may take quick flight to a heavenly place without the stain of original sin.  Have you heard that?  Doesn’t that sound silly? 

It’s a lot of words that mask the true purpose of such an act, and it is this: little child, you are not alone in your death.  We love you, your people love you, you will not die alone in the cold.  We will be there until the end for we are a people with great empathy.  We love you.

Have you head of people in car crashes or other traumatic accidents where death is a mere step away.  There are some that have not lived a life in Christ, and in the last moments call for a Baptism or magic ritual.  Our response should not be magic.  Our response to such a person in need is nothing more and nothing less than to hold his hand so that he may know that he is not alone.  He may have been alone throughout his life, living selfishly, thinking little of others, but at the hour of his death, he is a child of creation, loved and lovable – as he has always been.

Baptism isn’t a religious exercise, folks.  Baptism is a communal gathering of souls who hold up an individual, weak and fragile, to let them know that they are supported by the hands of their fellows, that they are not alone, and that they will always be and have always been, supported by love.

Tell someone today, you are not alone, you will never be alone, and you have never been alone.

Okay now that I’ve straightened out the rhetoric, we just have to do it.  Okay?

Don’t be Afraid, Dude

The most costly of all follies is to believe passionately in the palpably not true. It is the chief occupation of mankind.
— H.L. Mencken

Jesus said, "Dude, relax.  It’s not about all this, even though
it is.  Look, it’s hard to explain, but you gotta lose yourself to
find yourself.  You’ve gotta give up your salvation to get
it.  But you know that it shouldn’t be your aim, and believe me I
can tell.  I’ve got this omniscience thing going on.  Do you
run up and help the homeless guy because he’s ‘Jesus’?  I get that
a lot, and I’m all like, ‘Dude, you’ve got eyes, right?  He’s not
me.’  No, I’m right here.  He is a child of mine, though, and
I’d appreciate it if you’d help him out but not for me, though. 
No no.  It’d be great if you could help him out for him. 
Know what I’m sayin’?  It’s kinda like that for most things. 
I’m not all into this mysticism thing.  Dad put the universe
together to be internally consistent.  It doesn’t violate any
rules.  Stuff doesn’t just magically happen.  There’s a
process. Dad’s big on process.  In fact, he got a little carried
away with process, and that’s why he sent me.  Had to get back in
touch with humanity. 

Anyway, where was I?  Oh, yeah,
Fear.  Fear is probably the toughest thing I’ve ever had to deal
with, both what I experienced, and what I observed in all of you. 
Fear is just the worst.  It binds up your hearts in ways that you
couldn’t imagine.  You see, I don’t want you to live like
that.  Fear really just makes me sad.  It’s really hard for
me to see people wanting so bad to save themselves that they forget to
love, forget to put themselves out there for others.  All they
want to do is connect to me, worship me, all the while hitting each
other with that book.  I’ve got mixed feelings about that book,
btw.  It’s not like I don’t get into it, but I understand the
limitation that people have trying to describe life-changing events,
changes in direction that come with a profound, transforming,
life-altering, some say mystical revelation.  I understand that
it’s tough to put it down on paper, so I empathize.  But some of
it is just so wrong.  All that stuff about retribution and fire
and brimstone – water to wine (I mean, geez, it was there all along,
but they had to do the whole, Oh look Jesus turned water to wine. 
It was really embarrassing. Yikes).

Anyway, so you’ve got these
people who are fearful hitting each other with this book like that’s
going to solve something.  Then you’ve got these other people who
are afraid to speak my name for fear of being labeled ‘one of
them.’  I empathize with that too.  Humans like to bottle up
these magnificent soaring attributes of faith, love, devotion, and
service into valuable commodities that they can own and keep
away from others, thereby increasing their perceived value (I picked
that up in a business class I took a while back).  So you hoard
your little trinkets hoping upon hope that they will appreciate and
then you’ll have something of value that your neighbor might not
have.  Of course the root of all this is that you’re afraid that
your future isn’t secure, that your faith might not be the right one,
that you’re on the wrong path.  By increasing the quantity of
like-minded individuals in your little "group" you increase your
value.  I like to call it Amway Christianity. 

Sigh, Dad and I got a good laugh out of that one, but I digress. 

So
we pre-package up all this magnificent stuff into these little
bundles.  Let’s call them words and symbols… or better yet,
let’s call them gangs.  Yeah, I like that.  So you’ve got
this quasi-believer, somebody who’d fallen away from the faith. 
Let’s call him an agnostic.  He just feels uncomfortable about all
these gang symbols.  He’s doesn’t want to get gunned down in enemy
territory, so he uses safe words like "mojo" or my personal fav "may
good thoughts be with you."  Jesus! (can I say that?) just say
I’ll pray for you, it’s not gonna kill you, and anyway that’s what good
thoughts are.  Sigh, no really it’s all good. 

I
don’t care what color you wear, or what you call prayer, good thoughts,
or mojo.  I know what you intend, and what’s more important, I
hear ya, dude.  Don’t matter what you call yourself, whether you
don’t like Jesus freaks (actually that’s our team name for a little
basketball league we put together up here… really does a number on
the opposition) ’cause you’re afraid or whether you don’t like gays and
hippies because you’re afraid, because they are subverting society and
the sanctity of marriage.  I know, and it’s okay.  But I’ve
got to say it just one more time in the hopes that it will sink
in.  I made you all (look, if it makes you feel better that you
just sprang into existence, that is perfectly okay with me as long as
you’re not afraid).  Better a courageous agnostic than a craven
Christian, I always say.  But you know I’m always rooting for that
craven soul, that lost, fearful, small little mustard seed.  I
keep saying, grow little seed, grow.  Encompass the world. 
Show me what you can do.  When you screw up – and you will – I
don’t go all retribution like.  I keep hoping upon hope that
you’ll put it together and make the shot.

And finally, I
don’t fear that you’ll fail.  You will.  I know that each
life lived is an opportunity.  It’s your chance to grow that
mustard seed of a spirit you have.  Whatever you do with it is
your choice, but I’d like to see you really come alive out there. 

Hey, this has gone on longer than I intended. Sorry about
that.   What do we do, you ask?   Okay, here it is,
but don’t tell anyone you got this from me.  We’re big on the
whole "figuring it out yourself thing" around here.  Chalk it up
to Dad’s whole "process is important" thing.  Whatever. 

Whatever
light you have that you use on yourself is wasted.  Whatever gift
you have that you don’t share with others to help them out is
wasted.  There’s this cool little story that I heard a bit
back.  In hell (which doesn’t actually exist, but after hearing
this, we’re thinking about putting one in just to see if this would
actually happen), inhabitants stand with their hands tied to a six foot
spoon over a pit of food.  The inhabitants are in a perpetual
state of hunger because they can’t feed themselves.  In heaven
(and this is the part I love) it’s the same deal, except no one goes
hungry.  Everybody feeds each other with their spoons.  I
don’t know if it’s because they’re less dumb or less selfish.  I
suspect the latter.   That’s it.  That’s all there
is. 

Peace out."

 

Contemplations on the Breaking of the Bread

I wrote this after one of my Confirmation classes. I think it’s
about the best contemplation on the Eucharist that I’ve ever heard,
that is, I like it and it sums it up for me. I always try to look at
the rituals of Catholism through the eyes of an outsider. Are they
silly? Where did they come from? Why do we do them? What does it mean
to believe? And what is belief? They may be silly, but there is a
wisdom that can be grokked if you know how to get in there, separate

yourself from your preconceptions, supersititions, magic, and just see
and know a thing for what it is. Life isn’t any deeper than what we
are. That is, it’s plenty deep enough, thank you. You just have to look
and listen and ponder. It’s all there, the spirits, the magic, the
flavor – all there right in front of you. It’s not weeping concrete
stains in the shape of the Virgin Mary. It’s not miracle medical cures.

It may not even be eternal life in heaven.

And with that I begin my meandering through the true nature of the Holy Eucharist.

The next week we talked about spirits. First we talked about the
spirit of a tomato? They all looked at me quizzically. Eh? Tomato? I
explained where the tomato comes from, where it is grown, how it is
cared for, who picks it, how it arrives at the supermarket etc. The
tomato becomes more than what it would first appear. The tomato, the
more you know about it, its journey, the more it becomes a symbol of
something deeper, and the deeper you go, the more it becomes an icon
– it actually becomes that thing it represents.

Take the beef cow for example. “Ew!” they all chorused. “We
don’t want to know about our food being alive at some point.” They
all shuddered, thinking about the slaughterhouse, the death of the
cow as it arrives at their plate, all ground up and cooked. How can
knowing the path of the cow make our enjoyment of the burger any
better?

Ah, I said, but you miss out on a great opportunity to imbibe more
than just a burger. Take, for example, my experience in the Basque
Country of Spain. We lived near a rural community called Oiartzun in
the north of Spain. In the town, the country folk each raised and
slaughtered their own cow. They would raise the cow for a year or so,
and then they would kill it. They fed their cow the best of things,
alfalfa, cabbage, beets, turnips, the best of things. They would grow
and cultivate an entire plot of land just for the cow.

We were visiting the Aristizabals house one Sunday afternoon. The
family wanted to show off their prize cow. The mother, Maria de los
Angeles, took us to the stall where the healthy looking young cow
stood munching on some nice fresh greens. The cow raised her head and
glanced our way, half-curious as to who were these intruders to her
space. She couldn’t be bothered to turn around and give us her
attention, head down munching on her lunch. Maria de los Angeles,
anxious to show off her cow, grabbed a pitch fork and poked the cow,
yelling, “Yeha yeha.” The cow did not budge an inch. She poked
harder but the cow did not move.

Mikel, the father and cabinet maker, gently clucked to the cow and
patted it on the rump. She turned as easily as if on a trivet. Beautiful
she was, healthy strong, and big. Everyone in the family beamed with
pride for their cow.

Some time later, we heard that Beltza had been slaughtered, the
meat packed into two large freezers in the family’s farm house.
Ekiñe, the youngest daughter, excitedly told us they had
bought a new young calf. She laughed as she told us they had named it
Beltza.

Later, during the Christmas season, Laura and I were invited over
for a holiday season dinner, on the menu, Beltza. I knew her, I
thought.

We shared with the Aristizabals the finest cut of meat from
Beltza, a cut from which there was only enough for one meal. I
remember that meal, the communion, the shared experience, the
newness, the realness, the depth of experience, appreciation for the
life that we had taken as well as the life that we were living, the
sacrifice, the brotherhood, and community. Beef had never been more
alive to me, on my taste buds, but more importantly in my heart.

I had used that story to illustrate to my class how knowing more
about reality around you leads you to deeper satisfaction. Sometimes
it’s not pleasant. Sometimes there is pain, even death, but by
closing yourself off to it, you close yourself off to the richness of
life, the beauty of living. Without awareness, consciousness, life

becomes unseasoned and bland.

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