El Gringoqueño

All a man needs out of life is a place to sit ‘n’ spit in the fire.

Archive for October, 2004

This is for you, Dad

Thursday, October 28th, 2004

While walking around the neighborhood this morning with Jaimito in his stroller: "Look, Jaimito, a helicopter."

"A copper-copper?"

"Yes, a helicopter."

"Oh, I see it. I see it," he exclaimed excitedly. "Ooo, Daddy, da’ copper-copper, w’ d’ ting, dat go ’round, ’round ’round, ‘n’ it go up ‘n’ up." He threw his hands up in the air.

"Wow, little boy, great explanation of rotor lift. How did you know about that. You’re smart, you must take after your Papa (grandpa) Jim."

Being bi-lingual doesn’t mean you’re bi-cultural

Tuesday, October 26th, 2004

I was confronted today with a misunderstanding that I didn’t know how to correct. Laura’s mother called to ask if Santa, the woman who helps us with our house and kids, could leave work early and help her with something. She went into this long-ass explanation of which I could not make heads or tails. “Yes, sure, it’s fine with me,” I said. “No problem, I’ll tell Santa.” When I went out, I chuckled with Santa that Mami Nellie needed her to run some sort of errand. I asked her if she had already explained it to her, and if she understood. Sure, she said. I chuckled, I have no idea what she wanted, but the details weren’t important, I said, she could leave early to help Mami Nellie.

But I made a crucial mistake, and I could sense it immediately. I said, “No me importa.” Literally, it’s not important to me, or in my mind expressing that the details weren’t necessary or important. Mami Nellie needed her and that was good enough for me. The problem in Spanish, is that for some reason, that direct “No me importa.” Seems to take on this formal tone in some grand manner as if I was a king on high and I were to say, “I give little import to the suffering of you worthless peasants. No me importa.” Right after it came out of my mouth, Santa’s tone changed, and I knew why.

“Ah, if my worthless life isn’t of any import to you, then fine…” That’s not what she said, but that was the tone, that I got back.

“But, Santa, you misunderstood. I wasn’t saying…” The words were right, just that they weren’t. Arrggghhh, how do I fix this? “Santa, are you offended. I didn’t mean, I misspoke.” And she said, no, that it was fine, no problem, and cast her eyes down, as is done on this island. Conflict, discomfort? Just redirect, route around, don’t meet it, don’t acknowledge it. All happens here in what is called an indirecta, an indirect way of dealing with discomfort. It is unspoken, but for those of the same culture, clearly understood.

I got it, all right, I just couldn’t figure out how to fix it.

So, I fired up my indirecta powers in Laura and explained the exchange to her. I’m going to make this culture’s tricks work for me. If Santa couldn’t bear to face me directly because of my offense, I must work an indirect path through someone else. Laura is the perfect vehicle. She can explain where it went wrong, why being an ethnic American makes these things all the more confusing. My Spanish is good enough, my accent neutral enough that most people would assume a much higher level of cultural comfort than prudence should dictate.

You see, Puerto Rico is extremely mono-cultural, that is, there is a large degree of cultural homogeneity. Everyone is in the club and knows the secret handshake without having to ask nor assume anyone doesn’t know it. There are rules, etiquette, modes of behavior that are assumed universally.

However, if you are American, if you speak English - they can deal with that, no problem. There’s an abstraction, you are clearly not from here. You are an outsider. There are different rules. Puerto Ricans get that, and adjust accordingly. It’s not so tough when faced with an obvious gringo right off the boat.

My reality on the other hand, is quite different. I deal with everyone in Spanish, fluent Spanish, comfortable Spanish. The people with whom I deal in this mode, do not put on their “dealing with gringo hat” and as such will see me through their culture’s eyes rather than as a foreigner. They attribute to me a cultural comfort much greater than reality.

The problem is, I’m still an ethnic American. My attitudes, my modes of thought, my manner are still American. I am direct. I don’t beat around the bush. I don’t shy away from argument. The indirecta is uncomfortable to me, as I find it deceptive, disingenuous. I don’t roll with punches as easily. I want to punch back. I get angry more easily. To a Puerto Rican, it can become jarring. Excited speech can quickly be taken as angry speech. Try to address the point of offense to clear it up? Hah, you may as well try to dig a hole in water. They will quickly deny they are offended, not wanting to admit weakness. You press them to accept your humblest apologies for your poor words. They shrug it off, deny offense, give a quick smile, and stay offended for life. They will hang on to their offended demeanor like a life preserver and will not give it up… ever.

Misunderstandings occur not because I’m American, but because I seem like a Puerto Rican. It doesn’t happen often, but I can tell immediately when it does, like a slow motion train wreck about which I can do nothing.

Luckily, I have Laura to smooth things over, to explain away my cultural faux pas as I go on about my bumbling ways, like a bull in a china shop.

Fundamentalism vs. New Age, Two Sides to the Same Coin

Monday, October 25th, 2004

Fundamentalism: Freedom from distractions
New Age: Freedom from restrictions

Each has a drawback:

Fundamentalism: Has restrictions to true choice
New Age: Loss of direction to distractions

Let me explain. With fundamentalism, for example, Southern Baptists or Shiite Muslims take great pains to separate men and women, the temptations of the flesh. Rigorous precepts of co-mingling, no alcohol, no dancing are enforced to allow men and women to go on with their lives without distracting temptations of the flesh. Fundamentalism has at its core a belief that the flesh is VERY weak, and must be chained up, covered, locked down and put away. The spirit soars in inverse proportion to how detained is the body.

This actually works pretty well, and isn’t necessarily a terrible thing. After all, it still is an attempt at living a life of meaning and usefulness, instead of a life mired in selfish desires and self destructive behavior.

But Fundamentalism assumes weakness, and therefor never expects too much of one.

Its drawback comes when those external restrictions are removed. Without the enforcer, the jailer keeping your body locked up tight, without the imposition of rules, without a learned internal decision-making capacity, you can fall victim to excesses for which you are not prepared. Think the “preacher’s son/daughter” syndrome or “Catholic school girl.”

Secondly, fundamentalism has a spirit crushing affect on those that fall ever so slightly outside its ordered confines. I’ve known several Mormons, both active in the faith and fallen away from it, and the commonality among them is the crushing expectation of the community. This can cause them to raise to great heights, but can just as easily drag them to deep lows. To get a divorce in the Mormon faith is one of the most unforgivable transgressions. Pre-marital sex? Drinking? Carousing? Men, failure to provide for your family? The Mormon community exacts a heavy, many times, unspoken toll on those not strong enough to keep the rules of faith.

New Age, on the other hand, is a recent phenomenon. It strives to remove restrictions from the individual. It seeks to unlock your hidden potential. Give up your petty fears, focus on the self, and you shall be free. Your guilty heart holds you back. Your fears, your past, your transgressions, your weaknesses, they all have one thing in common - they conspire to drag you down, lock you up, keep you miserable. That cannot be God’s plan for you. New Age strives to unlock all the chains that bind.

It’s a lovely message for those that have been beaten down, for those that feel that they have never been realized. It may be the first time that some of them have felt any self-worth. Perhaps it was a battered wife, an alcoholic, an abused child, or any of the variety of broken souls that litter the earth. New Age religion offers these people a way out, an offer of acceptance and non-judgment.

It really is a lovely message, but it has a fatal flaw as well. Excessive focus on the self causes a loss of awareness of the other. Take for example the author Richard Bach, of Jonathan Livingston Seagull fame. His recent explanation of his divorce is revealing of the pitfalls of New Age thinking.

…Leslie and I are no longer married. Soul mates, to me, don’t define themselves by legal marriage. There’s a learning connection that exists between those two souls. Leslie and I had that for the longest time, and then a couple of years ago, she had this startling realization. She said, "Richard, we have different goals!" I was yearning for my little adventures and looking forward to writing more books. Leslie has worked all her life long, and she wanted peace, she wanted to slow the pace, not complicate it, not speed it up. Not money, not family, no other men or other women, separated us. We wanted different futures. She was right for her. I was right for me. Finally it came time for us to make a choice. We could save the marriage and smother each other: "You can’t be who you want to be." Or we could separate and save the love and respect that we had for each other. We decided the marriage was the less important. And now we’re living separate lives.

Do you see the same thing I see? Lack of passion? Lack of focus? Lack of heart? Here’s someone who’s painted himself into a corner of denial. Look, buddy, just admit you two screwed up. You couldn’t compromise. You couldn’t make it work. Each was more in love with their “self” than the “other”. Examine your limitations. Learn from your failure. You’ve got to see where you’ve screwed up. You’ll not learn from it if you don’t see your failures in a cold clear light.

One would believe that New Age opens up an infinite variety of experience, a limitless, endless array of choices all of which are equal and none of which are right or wrong. They simply are. With little framework to define a right path or a wrong path, people may wander around without direction, without purpose, or perhaps the main purpose being self-fulfillment. Like little ants wandering around randomly looking for food, deep New Agers suddenly come upon a morsel, and being so cut off from the other, do not even have the capacity to communicate the message of what they have found. They are content to let the colony discover the morsel for themselves, for how could they be so arrogant as to assume this morsel is fit for anyone else but themselves.

Without at least some level of rigor, decisions become bland, tasteless, without risk, without price. A marriage ends because it did. We chose not to be married, and it was the right choice for us. We become so detached from each other, so free, that we may as well just float away in our own little bubble, little known to the universe, having never wanted to risk offending it with our failure.

I’ve always had a deep distrust for both extremes, that is, fundamentalists scare me with their rigorous intolerance for distractions and those that bring them, and New Agers scare me with their aimless free floating lack of commitment. The truth must lie somewhere in the middle, somewhere between crushing restrictions and overwhelming relativism.

Enjoy These Moments for They will Never Come Again

Wednesday, October 20th, 2004
Today was also the day that Jaimito stopped saying Wiederwo (WEE-do-woh) for Superman.   Don’t ask me where he got it from. but Laura and I delighted for a couple of months while we would ask him to repeat "Superman" and he would concentrate and say distinctly "WEE-do-woh."  I’m sad that he’s not saying it anymore.  Now he says distinctly "Superman."  Jaimito, Mommy and Daddy loved your Wiederwo.  Can’t you indulge us with your cuteness for a little while longer?

Jaimito’s First Haircut

Wednesday, October 20th, 2004

jaimito_first_haircut.jpgJaimito got his first haircut today. What a big boy he was, very serious, very still. Earlier it was all he could talk about though. In fact, he’d been talking about his haircut since this weekend. I had mentioned that I needed to get mine cut, and Laura had offered the idea of taking Jaimito for his first. "It’s getting kinda long," she said. Jaimito must’ve overheard, because he could talk of nothing else. "Daddy, we gonna get ‘aircut?"

"Yes little man. We’re going to get a haircut." And we got in the car and drove off to the local Army post.

Once we got to Ft. Buchanan, we had to stop and get gas.

"Daddy, an’ da ‘aircut?" he asked turning his hands palm up and shrugging his shoulders.

"We have to get gas first. We’re going to get the haircut soon." And as luck would have it, the gas station didn’t accept ATM payment. Sigh - I went to take out cash.

"Daddy? An’ now da ‘aircut?" he asked again, looking bewildered.

"Soon, Daddy has to get money to pay for the gasolina." Gasoline sounds cuter in Spanish.

"Oh, da ‘asolina’" He was satiated. Whatever it was that Daddy said must be okay. Jaimto seemed to be thinking, I don’t know really, but he doesn’t seem worried why should I be?

We took out money. Daddy pushed the funny buttons, and Jaimito retrieved the cash from the máquina. After he pulled it out, he looked in the slot to see if there was more. Good idea.

We got back in the car and drove once again to the gas station. This was just not going to do. "Daddy! Da ‘aircut!" He wrinkled up his nose in an exasperated fashion.

"Just a second, little man. We’re going to get our haircuts next. We’re going now. Just a second."

And he acquiesced. Okay, Daddy, whatever.

Once we had paid the gas, climbed back in the car, driven over to the PX (where the barber shop was), and dismounted the car again, Jaimito’s alegría begin to take hold. He started talking excitedly about "Da ‘aircut" and I would excitedly confirm the hair cutting.

We jumped over some rain puddles in the parking log. Jaimito loved that, "Wheeeeee! Daddy, da agua!"

Once inside the shopping area, he bolted to the barber shop, but upon opening the door, he got quiet all of a sudden. Hmm, the moment of truth has arrived. I’m scared, he seemed to say.

There was an open chair, so there was to be no hesitating. "Up you go, little man." I told the barber that this was Jaimito’s first haircut, so we had to save the hair. "My wife will never speak to me again, if I don’t collect his hair." He chuckled and began to snip snip on Jaimito’s fine honey colored wisps. Jaimito was frozen like a statue throughout the entire procedure. Was he scared? We he just concentrating? I couldn’t say, but I kept up a barrage of reassuring words and smiles. The other barbers all remarked how well he had behaved. "Kids twice his age don’t sit this still," said one.

And when we were done, there stood revealed the handsomest little hombrecito that I have ever seen. And the kicker is that on the car ride home he taunted me, saying, "My ‘aircut better den yours." I couldn’t believe my ears. Did he say what I thought he said? I laughed with him and said that mine was better. It went back and forth until I agreed that his was better.

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